Biserica “Sf. Arhanghel Mihail” din Movilița ridicată din ruine în anul 1933 de legionarii din jud. Putna (astăzi Vrancea) .
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Tabăra legionară de la Cotiugenii-Mari (Soroca, Basarabia) a durat din Iulie până în Octombrie 1934. 86 de legionari au lucrat 97 de zile spre a reconstrui biserica ruinată.
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Casa Parohială de la schitul Soveja în timpul construcției (1935). Imagine reprodusă din vol. “Tabăra de Muncă” întocmit de Mihail Polihroniade, 1936.
Casa Parohială așa cum arată astăzi… Foto: Ionuț Augustin
Citeşte în continuare →“8 Iulie – 11 Septembrie 1935. La Sf. Mânăstire, încă în ruină, a Arnotei, spre locul de odihnă al lui Matei Basarab nu ducea nici un drum. L-a zidit prin stânci, – pe unde nici Voevodul n’a cutezat să-l taie – munca de peste 2 luni de zile a 242 legionari” (“Tabăra de Muncă”, 1936).
Vezi și: Hărnicia legionară…
Anul 2016 a fost începutul trezirii…
După 8 ani lungi și întunecați de haos, de răbufniri rasiale și de instabilitate facilitate cu inconștiență juvenilă de președintele Barack Obama, trezită din amorțeala și somnolența supunerii, America punea punct unei administrații politice care semănase nesiguranța și incertitudinea, alegându-și un nou președinte.
America a revenit astfel la normal, s’a întors iarăși cu fața la Dumnezeu, sătulă de “corectitudinile” impuse, de lozinci, de microbul ateic cultivat și de mizeria socială în care era adâncită…
Vezi întreg conținutul mai jos:
DESTINUL TRAGIC AL UNOR ROMÂNI AJUNȘI LA ILASCO, MISSOURI
“Pentru că am vorbit de localitatea Ilasco din Missouri unde soarta l-a aruncat pentru prima dată pe Nicolae Tecău în anul 1904, și unde unul dintre frații săi, Avram, și-a pierdut viața într’un tragic accident în anul 1907, se cuvine să-i amintim și pe alți români care, ajunși și ei cu aceleași vise la Ilasco, din nefericire, n’au reușit să le îndeplinească și au suferit deznodământul sfâșietor de care a avut parte Vramu, fratele lui Nicolae Tecău…”
Vezi întreg conținutul mai jos:
“În anul 1901, cu asentimentul părinților, primul din cei 8 frați din familia Tecău, Avram Tecău, pornea spre Lumea Nouă, în speranța unui viitor mai bun lui și familiei sale din Sebeș, Transilvania, la acel timp sub ocupația regatului ungar. Scrisorile ce le primeau familiile celor plecați mai devreme pe pământul făgăduinței pentru a-și face un rost, le dădeau mari speranțe și altora care, fără un viitor precis, își căutau norocul în viață. Sperau cu toții că, revenind mai apoi la vatră, își puteau construi o casă, cumpăra câteva jugăre de pământ, agoniseala chivernisită cu mare sudoare și grije asigurându-le un trai mai ușor…”
Nicolae Tecău în costum de călușar, Sebeș – Alba, 1904, înaintea plecării spre “Lumea Nouă”…
The Legion of the Archangel Michael
On June 24, 1927, Corneliu Zelea Codreanu, together with a few battle- tested comrades, founded the Legion of the Archangel Michael. In all his writings, Codreanu, known to all Romanians as “The Captain”, referred to the Legion of the Archangel Michael as the Legionary Movement. This Movement was known in foreign circles and press as “The Iron Guard”.
Of great significance on the occasion of the founding of the Legion of the Archangel Michael are Codreanu’s words:
“Those whose faith in God and the Legion have no boundary should enter our ranks. Those who waver and doubt should stay out.”
In a materialistic world Codreanu based his Movement on the following principles:
I …. FAITH IN GOD
Corneliu Codreanu was of the firm conviction that politics could not be separated from religion. Only men who have respect for the Divine Order can become true patriots.
2…. NATIONAL IDENTITY
Corneliu Codreanu believed that nations are divine creations and not mere products of history and geography. He also believed that every nation has a mission to fulfill in the world. Only nations that betray their God-given mission disappear from the face of the earth.
3 …. MAN — A DIVINE CREATION
Man is a bearer of superior values which transcend his particular existence. As such, being a divine creation, his spiritual values precede all material needs. For the realization of these values, the individual must fight and sacrifice throughout his life.
Among his principles there exists a hierarchical order. The individual is subordinate to his nation, and, in turn, the nation is subordinate to God and His divine laws.
Citeşte în continuare →AN INTERVIEW
THE IRON GUARD
JIANU DANIELEANU GIVES AN INSIGHT INTO THE PRE-WAR RUMANIAN NATIONALIST MOVEMENT
Reprinted with permission from New Nation, No. 7, Summer 1985, the quarterly Journal of the National Front, 50, Pawsons Road, Croydon, Surrey CRO 2QF, England (Liberty Bell).
The following interview with Jianu Danielenau, an officer of the pre-war Iron Guard, was recently conducted for the interests of our readership. We hope that it will stimulate greater interest in Codreanu’s work.
N.N. -Can you give us some sort of idea of the conditions in Rumania that gave rise to the foundation of the Iron Guard?
J.D. -These conditions predated the Iron Guard, which was but a development stage, by about 11 years. We are talking here about a current, a movement whose origins go back to the 1919-20 years. A chaotic situation had been created by the psychosis of a Bolshevik revolution next door. Red infiltrators under the leadership of the Jews and the Jewish press incited our working masses and sowed the seeds of anarchy amongst them.The peasantry, opposed by instinct to this trend for revolution, was disorganised and leaderless, unable to respond. The educated citizenry was vacillating, the State apparatus spineless. Communist invasion was felt to be imminent. But a handful of high school students, headed by Codreanu, acted. Codreanu thus started on his Golgotha in the Spring of 1919. This small but determined move was to lead later, through many trials, tribulations, and imprisonments for him and his band, to the founding of The Legion of Michael the Archangel, and later, the Iron Guard. The appellation ‘Iron Guard’ came into being in 1930 to designate the political arm of the Legion.
N.N. -Could you tell us why you joined the Legionary Movement and what has kept you active on its behalf ever since?
J.D. -The innermost folds of my soul drew me irresistibly to it. I sensed intuitively that the Legionary Movement was, at long last, the organisation really meaning to clean the stables of the political pestilence fouling up the country; to do away with the corruption and moral decadence of the body politic; to end the exploitation of the long suffering peasantry and improve the lot of the worker. And I have stuck to the same faith in these endeavours for I have believed the Legionary Movement to be one of a spiritual regeneration gifted by God to a people perhaps once in a millennium through its predestined leader, Comeliu Z. Codreanu, the “Captain.”
Citeşte în continuare →– FAGARAS – SOUTHERN SLOPES
(I)
Apart from the stalinist drive to destroy the independent peasantry, the peasants were subjected to special persecution not only because they exerted charity, or were suspected of being capable of charity towards the partisans, but also merely because they held religious beliefs (hence, “subversive” with respect to the newly installed communist system). On March 10, 1949, the armed forces of the MIA (Ministry of the Internal Affairs), including heavy artillery troops, descended upon the village of Fundul Racaciunii, in Moldavia: they demolished the church; tortured the village schoolmaster Anton Benchea in front of his wife and children until his body was mangled and then slain; the women who had fled the woods with their children were run down and arrested, together with their husbands (after a week of beatings they were released, bleeding and disfigured). On March 15, the same procedure was applied to the village of Faraoani, in Moldavia. Secret police troops killed Ioan Farcas, the village cantor, by throwing him from the height of the bell tower. They seized four priests, Ion Butnaru, Anton Damec, Petre Dinca and Anton Olaru, together with their congregation, beat them up, bound them in heavy iron chains and threw them into the deep winter snow to freeze there. Only one, 80 years-old Anton Ciceu, was not chained and thrown into the snow to freeze but was let loose and told to go home, only to be shot to death in the back with machine-guns as soon as he started walking. Victorious in this battle, the MIA troops then arrested from the remaining villagers enough to fill the trucks they had driven up in, and took them to political imprisonment in Bacau. The direct methods resorted by this “government of workers and peasants” were arrest, killing, beating and torture. Nicolae Ceausescu and Constantin Doncea led a team among whose members were Dorobantu, Badea, Bizin, Moraru, all of whom were promoted to the rank of officers in MIA. They had absolute power and were past putting on a show of legality over their brutality and absolute inhumanity. They murdered Gheorghe Mihai, attorney-at-law, and Tica Popescu, a school teacher, during “questionings”, right in the office of the Chief of the Tribunal of Pitesti. Frequently, secret police officers provoked the citizens to respond to mistreatment, so as to be “justified” in beating up and murdering their victims. Incidents of this type happened in Leicesti, Badesti, Stalpeni, in Muscel County, and in Cumpana and Costesti in Arges County. Under those circumstances, many peasants fled to the mountains. On the southern slopes of the Fagaras Mountains, General Gheorghe Arsenescu was organizing a group of partisans, aided by Petre and Toma Arnautoiu. General Arsenescu led the partisans until 1952, when he went into hiding. He lived in hiding until 1960, when he was captured and killed.
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